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		<title>Trial In Coffee County May Lead To Lynching: 1914 Historical Account</title>
		<link>http://tullahoma.wordpress.com/2010/03/30/trial-in-coffee-county-may-lead-to-lynching-1914-historical-account/</link>
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		<pubDate>Tue, 30 Mar 2010 15:05:48 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[1914]]></category>
		<category><![CDATA[change of venue]]></category>
		<category><![CDATA[coffee county]]></category>
		<category><![CDATA[lynching]]></category>
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		<description><![CDATA[Criminal Law (§ 134*)—Change Of Venue —Danger Of Lynching. Under the allegations of the petition for a change of venue on the ground that there was danger of lynching or violence&#8217; in the county where the crime was alleged to have been committed, the evidence introduced in support thereof, the failure on the part of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=53&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://books.google.com/books?id=GDI8AAAAIAAJ&amp;dq=lynching%20coffee%20county&amp;lr=&amp;as_brr=1&amp;pg=PA282&amp;ci=542%2C331%2C420%2C1124&amp;source=bookclip"><img src="http://books.google.com/books?id=GDI8AAAAIAAJ&amp;pg=PA282&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U3TM10uJIADu0f28AoknQoo7NHD1A&amp;ci=542%2C331%2C420%2C1124&amp;edge=0" alt="" /></a><br />
Criminal Law (§ 134*)—Change Of Venue<br />
—Danger Of Lynching.<br />
Under the allegations of the petition for a change of venue on the ground that there was danger of lynching or violence&#8217; in the county where the crime was alleged to have been committed, the evidence introduced in support thereof, the failure on the part of the state to deny or rebut allegations and evidence of what transpired between a mob and the sheriff of the county after the homicide and shortly before the petition waa made, and in the light of the entire evidence, it was error to refuse to grant a change of venue.<br />
[Ed. Note.—For other cases, see Criminal Law, Cent. Dig. §§ 243, 251, 252 ; Dec, Dig. § 134.*]<br />
Evans, P. J., and Beck, J., dissenting.<br />
Error from Superior Court, Coffee County; J. W. Quincey, Judge.<br />
Charlie Graham was indicted for murder. Petition for change of venue denied, and he brings error. Reversed.<br />
Charlie Graham was charged with the offense of murder, and incarcerated in the county jail of Coffee county. On April 6, 1914, he made a motion for a change of venue, under the act of August 21,1911 (Acts 1911, p. 74). The motion was verified by the oath of the movant, and showed in substance as follows :<br />
Petitioner was arrested and imprisoned on the charge of murdering one Lawrence Newbern and one Lester Graham in the city of Broxton, Coffee county, on the night of March 12, 1014; the two being killed at the same time and place. An indictment has been returned, charging the petitioner with killing each of the persons named. The presiding judge has called a special term of the superior court to convene on April 6, 1914, and it is now in session, for the purpose of trying certain criminal cases, and particularly the one against petitioner; and it is the purpose of the court to try petitioner immediately on one or both of the charges of murder. Lawrence Newbern, one of the men whom the petitioner is charged with murdering, was a man well known and of large influence, having many influential friends, relatives, and acquaintances residing in every part of the county. Petitioner was reared in another county, nnd is practically unknown in Coffee county. Ever since the alleged murder was committed there has existed and still exists against him in the county the most intense hatred, prejudice, bitterness, and malice; and this feeling is general and possessed by a large number of the citizens. Ever since the alleged murder there have been constant and numerous threats by a</p>
<p>large number of citizens of the county to lynch petitioner. There exists the strongest kind of determination to lynch him at sight, and his life is in serious and grave danger, by reason of the fact that there is danger of his being taken out and hung by a mob. He has been advised that a large body of citizens of the county have formed themselves together for the purpose of lynching him. and that they merely await an opportunity for that purpose. At the time of his arrest, which occurred only a few days before the making of the motion, open threats were made in his presence to immediately lynch him, and certain infuriated citizens would have done so at that time, save for the action of a former sheriff in hurrying him from the place of arrest to the jail, 12 miles distant. At the time of the arrest he was immediately hurried to the jail, before any considerable number of people were aware of the arrest, and before it was possible for a mob to form and lynch him. The jail is located in the city of Douglas, more than 10 miles from the scene of the aUeged murder. &#8220;On the same night of his arrest, and so soon thereafter as it became generally known that he had been arrested and placed in jail, a large assembly of citizens gathered in said town of Вгожton and formed a company for the purpose of coming to Douglas and taking your petitioner out of said jail and taking his life. That said purpose was only abandoned at that particular time because of the fact that the sheriff of Coffee county learned of said intention, and before said crowd left Broxton he got in communication by telephone with some parties at said place, and promised that if the crowd would disperse, and not attempt to lynch your petitioner, that a special term of the superior court of Coffee county would be called immediately, and that your petitioner should be tried at said term, and that the severest penalty known to the law would be meted out to him. Your petitioner states that said promise on the part of said sheriff that an immediate term of said court should be called and this petitioner tried, convicted, and sentenced to death is all that saved him from having been lynched on the occasion mentioned. Petitioner states that he was spared from lynching purely on the belief that he would be immediately tried and hanged ; and your petitioner now states that he is completely handicnpped in the preparation of any defense against enid charges of murder, and that, under the conditions existing and that will exist on the trial of his case at said special term called as aforesaid to try your petitioner, it is and will be useless for him to attempt any defense to snme. though he has a good defense, in that, should he defend against said charge or charscs, and as a result of same he should receive a sentence of less than death, he would immediately be lynched, so that it only resolves itself into a matter of discretionary choice with your petitioner as to whether he shall forego that constitutional privilege and permit a verdict of guilty and judgment of death and thus end the predicament that faces him.&#8221; He is informed and believes that the sentiment is so bitter against him that he will be taken by violence on the first occasion when he is presented to the general public view, and that such occasion will be afforded if he is placed on trial or brought into the superior court of Coffee county for public trial.<br />
The solicitor general, on behalf of the state, made no formal answer to the petition, but Introduced affidavits in opposition to It. On behalf of petitioner, affidavits were introduced from six residents of the county, who deposed to the effect that they had talked with and heard many citizens discuss the killing; that sentiment against the petitioner was very bitter and Inflamed; that in<br />
their opinion it would be dangerous for him to be tried in Coffee county, and there would be danger that he would be lynched unless granted a change of venue, and he would be lynched if he should make a fight for his life on the trial and be in any manner successful. One of the deponents stated that the friends and acquaintances of Newbern, one of the deceased men, were determined that Graham should pay the penalty of death for the alleged murder, either from the gallows or by mob violence. A sister of the petitioner deposed that she lived about three miles from the town of Broxton, where the killing occurred, but it was not generally known that she was the sister of the petitioner; that the killing took place on the night of March 21st, and on the following morning a number of people from in and around Broxton came to her house to search for Graham; that some of those present stated that there were about 75 of them searching every pig path for Graham, that they would catch him and he would never see Broxton again, and that they had no idea that there would be anything but pieces left of him within five minutes after he was found ; that they further stated that Graham had killed a good man and must pay for the crime ; and one of them stated that he had shot at Graham the night before, and thought he had hit Graham in the leg, and was only sorry that it was not in the head; that after her brother was placed in jail she had made several trips to Douglas by railroad, and on nearly every occasion she was forced to hear the most terrible threats of vengeance against him; that only a few days before she made the affidavit she had heard one of several persons who were talking about the case say that there could be 500 people gotten together in a few minutes, who would be willing to lynch Grahnm, and he had to hang one way or another, and must die for the crime he had committed ; and that she had heard from several sources that a crowd was made up at Broxton on tile night of the arrest, for the purpose of going to Douglas to lynch Graham, but that, under a promise from the sheriff that court would he called at once and that Graham would be &#8220;legally hung,&#8221; they agreed to wait until they could see whether he would be hung or not. A brother of petitioner deposed, among other things, as follows:<br />
He has seen and talked with a large number of the citizens of the county, and is thoroughly familiar with the sentiment of the county regarding the killing. It is in a very excited condition, and a general feeling of hatred and malice prevails toward petitioner. He finds a strong current of opinion in favor of denying petitioner a trial ¡it all, and a desire that he be tnken from the jnil aud lynched. lie finds another current of opinion and feeling that, if petitioner be tried immediately at the term of court called for that purpose, it would be all right, provided the defendant did not insist on making a strong defense and would practically plead guilty, so that the sentence of death would be rendered against him; aud the general dosire is that petitioner be punished with death, either by hanging or mob violence. In a conversation the sheriff of Coffee county stated to the affiant that the petitioner would have already been lynched, were it not for the fact that the sheriff promised the mob then assembled that if they would &#8220;defer&#8221; the lynching he would have a special term of court to be immediately called for the purpose of trying petitioner, and that the latter&#8217;s neck would then be broken. The sheriff further stated to the affiant, in the presence of petitioner and his mother, that petitioner would die for this offense, that there was no way for him to escape death, that it would be the duty of the sheriff to perform the act, and that he did not want the affiant to think hard of the sheriff for so doing. In the town of Broxton. on the day when this affidavit was made, affiant heard a party make the stntfment that petitioner would either be lynched or hung, that he would positively meet the one fate or the other, and that if the court did not hang him the mob would certainly do so. On one occasion, a day or two before the making of the affidavit, affiant was in the town of Broxton with his mother and sister, and he noticed a crowd of 10 or 15 men standing together, watching him and apparently engaged in a whispered conversation. One of them, whose name the affiant did not know, stepped up to him and asked if he were not a brother of the Graham who did the killing, and, on his answering in the affirmative, told him that there was constant talk of lynching his brother, and that they (indicating the crowd) were going to run the affiant out of Broxton. The person speaking came to him as a friend, saying that he was going to take no part in it, but that the affiant had better watch his course and &#8220;look out.&#8221; and that his brother would be lynched for the killing. On the day this affidavit was made another person had told him that the speaker knew 500 people in favor of lynching petitioner without a prayer, where he knew of none who would be willing for him to get a fair trial.<br />
In opposition to the motion, counsel for the state introduced the affidavits of 13 persons, in substance as follows:<br />
They are citizens of the county, and are acquainted with the fact that during the latter part of March Charlie Graham was incarcerated in the county jail on the charge of murder, and has since so remained. Since he has been incarcerated they have heard of no attempt of mob violence or lynching threatened against him, and they are of the opinion that no violence will be done to petitioner, but, on the contrary, it seems to be the consensus of opinion of the people with whom the affiants have talked that petitioner should be accorded a fair and impartial trial by a fair and impartial jury. They are acquainted with a great many citizens of the county, and have talked with a good many of them, and have heard no person express himself as being in favor of lynching petitioner or of doing mob violence to him.<br />
Affidavits of the ordinary and the clerk of the superior court were to the effect that since the Incarceration of petitioner no attempt has been made to lynch him or do violence to him ; that they are acquainted with many people in the county, and have conversed with a number of them; that they have heard of no threats of violence; that in their opinion there is no danger or probability of any attempt to lynch or do violence to petitioner; and that they are all well acquainted with the Jurors of the county, and believe that petitioner would have a fair and impartial trial If he be put ou. trial in that<br />
county. A similar affidavit was made by the solicitor of the city court, who deposed that he was actively engaged In a campaign for ге-elecüon, and had talked with many people ; in different parts of the county. The sheriff made an affidavit In substance as follows:<br />
He is in charge of the jail in which petitioner has been incarcerated since his arrest on March 22d. During that time there has been no effort by any person to do violence to petitioner. Deponent has heard no party make any threats of violence or lynching toward the defendant. A great many people have been to the jail to see defendant, and deponent has heard no person threaten violence toward him, but, on the contrary, the consensus of opinion among the people with whom affiant has talked seems to be in favor of letting the law take its course. In deponent&#8217;s opinion the defendant can get a fair and impartial trial before a jury in Coffee county.<br />
The presiding judge did not Issue a formal rule nisi, but heard the motion on the nest day after it was made; the state and the movant being both represented, and each side Introducing evidence. The motion was overruled, and the petitioner excepted.<br />
T. A. Wallace, of Douglas, for plaintiff In error. M. D. Dickerson, Sol. Gen., and McDonald &amp; Willingham, all of Douglas, for the State.<br />
FISH, C. J. (after stating the facts as above). This was a petition for a change of venue under the act of August 21, 19 LI (Acts 1911, p. 74), on the ground that there was probability or danger of lynching or other violence being perpetrated upon the petitioner, who was accused of murder. That act undertook to accomplish what the Leg! islature considered a wise purpose. It is I the duty of the courts to give It proper ef, feet It did not leave the matter of changing venue, on the ground as stated, as a mere i matter of discrétion on the part of the presiding judge, but declared that the Judge of the superior court of the circuit In which a crime was alleged to have been committed should be authorized to change the venue for the trial of the case on his own motion, with or without petition, whenever in his judgment the accused party will be lynched, or there is danger of violence being attempted to be committed upon him if carried back, or allowed to remain In the county .where the crime is alleged to have been committed. So far the language might be treated as only of authorization; but the act goes further. It declares that, If a motion by petition shall be made for a change of venne, the judge shall hear it at chambers at such time and place as he may direct, &#8220;and if the evidence submitted shall reasonably show that there is probability or danger of lynching, or other violence, then it shaH be mandatory on said judge to change the venue to such county in the state as. In his Judgment, will avoid such lynching.&#8221; This is not the language of permission or of discretionary authorization, but Is a statutory command.</p>
<p>and the Legislature emphasized that fact and saw fit to declare that, if it should be reasonably shown that there was a probability or danger of lynching or other violence, &#8220;it shall be mandatory&#8221; on the judge to change the venue. Kennedy v. State, 141 Ga. 314, 80 S. E. 1012. It is, of course, true that the presiding judge must primarily pass upon the question of fact as to whether it is reasonably shown that there is such danger, and that this court will not reverse his finding upon conflicting evidence, unless it is manifestly erroneous. Wilburn v. State, 140 Ga. 13S, 78 S. E. 810. But the language of the statute showing the change in the duty of the judge of the superior court on this subject, removing the action from the domain of his discretion, and providing for a speedy review of his finding by this court, did not contemplate that such a review should be merely perfunctory, and that if any citizen or county official would state that he had not heard of any intended lynching, or would express the opinion that he thought there was no danger, this court should, as a matter of course, affirm the judgment. If such is to be the construction placed upon the statute, Its efficacy will be destroyed. Probably no application for a change of venue under the act being considered will ever be made where some good citizens of the county cannot be found who can truthfully swear that they do not know of the contemplated or Intended lynching, and who do not think It likely to occur. This court does not primarily pass upon questions of fact; but if the Jndge of the superior court violates his duty and manifestly errs in his judgment under the evidence, this court can interfere as a matter of law.<br />
While the opinion evidence in this case is conflicting, there is no conflict as to the fact that a mob was formed for the purpose of doing violence to petitioner, and that they hunted for him for that purpose. Moreover, the written and verified motion for a change of venue alleged that a lynching was only prevented by a promise on the part of the sheriff to the mob that a special term of the superior court would be called immediately, and that petitioner should be tried at that term and the severest penalty known to the law would be meted out to him. The hearing was had on the day following the making of the petition. The sister of petitioner stated in her affidavit that she had heard this from several sources. The brother of petitioner made affidavit that the sheriff stated to him that petitioner would have been lynched already, were it not for the fact that he promised the mob then assembled &#8220;that if they would defer said lynching&#8221; the sheriff would canse a special term of the court to be immediately called for the purpose of trying Petitioner, &#8220;and that his neck would then be broken.&#8221; Counsel for the state evidently had<br />
the order overruling It recites that the motion came on regularly to be heard. An affidavit from the sheriff was introduced in evidence, In opposition to the motion, in which he failed entirely to deny or make any mention of the statements in the motion and in the affidavits of the brother and sister of the petitioner. He did state that during the time of the incarceration of petitioner there&#8217; had been no effort made by any person to do violence to him, that he had heard no party make any threats of violence or lynching (apparently since the incarceration), and that the consensus of opinion among the people with whom he had talked seemed to be in favor of &#8220;letting the law take Its course.&#8221; Where a direct charge was made that a mob had been formed to lynch petitioner, that the sheriff procured them to &#8220;defer&#8221; the lynching on the promise of an immediate conviction, and that petitioner should be &#8220;lawfully hung,&#8221; and that the sheriff had stated that petitioner would have been lynched before the petition for change of venue was made, but for this promise, the silence of the sheriff and of counsel for the state on this subject Is most significant. Here we have evidence, not of opinion, but tending to show the direct fact of a preparation to lynch petitioner, which was deferred on the promise of the sheriff that petitioner should be &#8220;lawfully hung&#8221;; and this evidence is unanswered. If there was an Intention to lynch petitioner, it is not very probable that the persons contemplating such an action would communicate their intentions in advance to the officials. Furthermore, there Is evidence that, since this arrangement between the sheriff and the mob had been agreed upon, various persons had stated that petitioner should be hung by law or be lynched.<br />
It may be said that the sheriff could not make a binding contract of that character. Of course this is true, but the mob seemed to have merely delayed to see whether the agreement of the sheriff would be consummated. The mere fact that no effort was made to break Into the jail or do violence to petitioner during the time of his incarceration before the present petition was heard is not sufficient to answer the evidence above stated. The homicide occurred on the night of March 21st, at Broxton, and after it petitioner was arrested and carried to jail at Douglas, about 12 miles away. According to the evidence above stated, the sheriff induced the mob to delay action. A special term of court was called very promptly, and was in session on April 6th, and apparently the trial was near at hand, when this petition was presented. The sheriff could not call the term of court, but one was called as lie predicted, and the fact that the mob had delayed artion during this short time, while petitioner was In jail, is not sufficient to show that he was in no danger of violence when he should be taken out of Jail, especially if he should present a strong defense, or if he should be successful In obtaining a less sentence than death. Under the evidence we think it is manifest that it did reasonably appear that there was danger of lynching or violence, and that the rebutting evidence on behalf of the state failed to meet that which was most material on behalf of petitioner. The sheriff not only failed to deny the agreement with the mob that petitioner set up, but he did not even state that the people with whom he had since talked, and who were In favor of letting the law take its course, were those who had been previously gathered together to lynch petitioner, or that they, or any of them, had abandoned that purpose permanently and unconditionally. We therefore think that the presiding judge manifestly erred in refusing to grant a change of venue.<br />
Judgment reversed. All the Justices concur, except<br />
EVANS, P. J., and BECK, J. (dissenting). We dissent from the opinion of the majority of the court. The act of 1911 contemplated that, whenever an application was made for a change of venue on the ground that there was a probability or danger of lynching or other violence being perpetrated upon the applicant, there should be a hearing before the trial Judge. His judgment is predicated upon the evidence, and this court has no constitutional power to reverse that judgment, unless it is manifestly apparent that the trial judge has abused his discretion. We do not think the facts in this case show such abuse of discretion. It very frequently happens that, when a homicide Is committed, the relatives and friends of the slain man are moved at the time to a high pitch of resentment against the slayer, and give expressions to that resentment. Just after a killing, not Infrequently the people in the community are brought together by a report of the homicide, induced largely by curiosity and a desire to get information respecting the killing. It may be that some one in that gathering may utter inflammatory remarks, but it does not follow that the whole gathering is to be regarded as a mob thirsting for vengeance.<br />
The proof submitted before the judge by the applicant in support of his motion is in the affidavits of a few men who state that they have heard expressions from citizens of resentment against the accused, and that in their opinion the defendant is in danger of mob violence. One of these witnesses stated that the friends and acquaintances of one of the men alleged to have been killed by the applicant had stated that they were determined that applicant should pay the penalty of death, either on the gallows or by mob violence. The brother and sister of the applicant testified in highly extravagant language, based largely upon their deductions and fears, that applicant is in danger of mob<br />
violence. Against this testimony It la shown that about two weeks have elapsed since the arrest of the applicant and his confinement in the county Jail. During this period of time people have visited the Jail as usual, and there has been no manifestation of a mob spirit or prejudice against the applicant, who is there confined. The officers of the county and many substantial citizens, who had opportunity of knowing the public sentiment towards applicant, deposed that they had heard no expressions of any Intent to do mob violence to the applicant, or that he cannot have a fair and impartial trial in the county. The trial Judge was nearer the scene, and better acquainted with the temper of the people, than this court. He was better prepared to pass upon the credibility of the witnesses; and we think the testimony is ample to support the conclusion that the applicant is not in any danger of mob violence, and, if tried in the county of the alleged homicide, will receive a fair and impartial trial.<br />
COCK v. CALLA WAY et al. (No. 375.) (Supreme Court of Georgia. June 10, 1914.)</p>
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		<title>A VISIT TO RUSKIN:Late 19th century Tennessee utopian colony</title>
		<link>http://tullahoma.wordpress.com/2010/03/13/a-visit-to-ruskinlate-19th-century-tennessee-utopian-colony/</link>
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		<pubDate>Sat, 13 Mar 2010 20:46:36 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
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		<description><![CDATA[http://books.google.com/books?id=r3MXAAAAYAAJ&#038;pg=RA3-PA6-IA8&#038;img=1&#038;zoom=3&#038;hl=en&#038;sig=ACfU3U0dLWun9lajV37nRJSCe9n178fv4A&#038;ci=93%2C120%2C421%2C703&#038;edge=0 A VISIT TO RUSKIN. succesful Co-operative Colony Near NuMivlllf. Tenn. — Brotherhood In Industry Effectively Exemplified. [BY JOHN P. OAVIT.] In the course of a series of lectures on &#8220;Social Religion,&#8221; recently delivered at Nashville, Tenn., I was surprised to find that the educated class in the South —and, indeed, the working people as [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=51&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p>A VISIT TO RUSKIN.</p>
<p>succesful Co-operative Colony Near NuMivlllf.  Tenn.</p>
<p>— Brotherhood In  Industry Effectively</p>
<p>Exemplified.</p>
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<p>[BY JOHN P. OAVIT.]</p>
<p>In the course of a  series of lectures on &#8220;Social Religion,&#8221; recently delivered at  Nashville, Tenn., I was surprised to find that the educated class in the  South —and, indeed, the working people as well, so far as I saw th  emhave very slight consciousness of a social movement of humanity or a  social crisis in the present. The fact that the South is still  agricultural, that the stress of manufacturing competition and tLe  influx of masses of foreignspeaking people, with their necessity of  working for low wages and exemplifying a low standard of living has as  yet only fairly begun, may ac</p>
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<p>count for this, and I was glad to find that the  absence of appreciated personal interest in the issues left minds free  and tolerant to hear and discuss the vital issues of our day. But I was  not prepared to find that, with one exception, no person in all  Nashville whom T chanced to meet had ever heard of &#8221; Ruskin.&#8221;</p>
<p>I had been speaking of  the possibility of brotherhood in industry ; of the absolute  impossibility of any other brotherhood without that brotherhood. A  minister of the city at once broke in and said :</p>
<p>&#8221; Yes, sir, of course,  that is all true, but that sort of brotherhood is a millenium away—it  would not be possible even to exemplify it now. What we want to know  about now is churches for the poor!&#8221;</p>
<p>And then I spoke of Ruskin—&#8221; under your noses,  gentlemen and ladies, within fifty miles of your own city, an example of  brotherhood in industry and economics.&#8221; And to my amazement, not one  soul in all the audience ever had heard of the place ! With one  exception after the lecture, a little man with a keen, bright eye and  iron-gray hair, a type of intelligent workingman with whom I was  familiar in Chicago, came up and took my hand. &#8221; I&#8217;m a part-paid-up  member of the Ruskin Association,&#8221; he said, &#8220;and I want Jo give you a  note to them, if, as yon say, you are going out there tomorrow.&#8221;</p>
<p>Three bright fellows of the Ruskin membership  were companions of the journey lo Tennessee  City, the station on the Nashville, Chattanooga and St. Louis Hallway  nearest to Huakin. &#8217;1 hey were Allan Fields, president of the colony,  young Herrington, first vice-president, and Charles W. Corbett,  purchasing agent and store manager. It was refreshing to talk with them  of social conditions, North and South, and find in these plain clothed,  intelligent workers keen insight into men and affairs and u knowledge of  world-movements which I had not found before south of the Ohio river.</p>
<p>There are three ways of reaching Ruskin from Tennessee City (which imposing name serves to  supply the deficiencies of actuality in a little village of plain  buildings about a railroad station). You can ride in the mail-wagon over  the direct road through the stony valley of the Yellow Creek, which  puts to shame the famous &#8221; Hocky Koad to Dublin.&#8221; You can hire a team  and go over a ridge road, used when the creek overflows its banks in  spring ; or you can walk across country. We walked. And we found that,  in at least one respect, Huskin is</p>
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<p>A VISIT TO RUSKIN.</p>
<p><em>(Continued from  page n.) </em></p>
<p>like Jerusalem—the hills are round about it! They  told me it was seven miles from Tennessee  City to Ruskic. My lame legs and back afterward indignantly assured me  that it was nearer seventeen! It was a delightfully bright, clear  morning, of transparent atmosphere and deep blue sky, and the colors in  the bare woods wore all the variety possible short of greenery.</p>
<p>As we threaded our way  along precipitous declivities, clinging to roots, stones and trees lest  we should slip and plunge headlong down to the rushing stream below, I  could think only of a secret journey to the hiding place of a community  of Waldenses in the day when to be a Waldensian was even much more than  now to be a Socialist in Tennessee.</p>
<p>We came first to Old Ruskin—in  the heart of the oak woods, where the community first spent three years  of struggle with adverse circumstances—unsuitable location, and  inherent individualistic cussedness in addition to the necessary trials  of pioneering. It swept upon me there, as I saw the one plain slab  building left of the former colony, looked about through the deep forest  through which we had come, and felt in my bones the chill of the  air—what a price these brave people had paid and were paying for  economic freedom and fraternity.</p>
<p>Five miles or so further we came round a corner  of a steep hill, where we had risked our necks in a scramble over stones  and among the tree-trunks, and Ruskin was  in sight.</p>
<p>I can never forget or  describe the sensations with which I looked upon that cluster of  whitewashed huts, reminding one of rather elaborate seashore  bath-houses, grouped about the fine, large &#8221; Printery,&#8221; bearing the  words &#8221; Ruskin Co-operative Association.&#8221;  Desperately plain and poor it all looked, but in my eyes irrepressible  tears made a halo about it all. At last, and for the first time in my  life, I was looking upon a dramatization of brotherhood in human flesh.  They told me afterward of their limitations, of their trials and  struggles with their : own characters, with unbrotherly members of their  own fellowship; even of crises in their atlairs in the^effort to get a  proper legal sanction for their fraternity. Nothing—not even  failure—could ever wipe from my memory the abiding comfort of having  seen once with my own eyes a community of 300 human souls in which the  wealth and the poverty were alike to all, where there was neither  landlord nor money-lord, millionaire nor pauper, criminal</p>
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<p>nor policeman, where the only trace of monopoly  was the people&#8217;s monopoly of their own affairs.</p>
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<p>And my impression of the people was similar. The  haunting, dogged look of haggard malnutrition, half-hunger and  suppressed desperation, or of cunning selfishness, which is so common in  the city population of the poor, was absent at Ruskin.  For outward appearance they seem to care nothing, and the great  family dining-room was filled with blue-shirted men in overalls and  women in calico ; yet the bright eyes, and happy, contented faces of the  people, and especially of the children, was &#8220;appearance&#8221; quite enough  to satisfy one fresh from the abominations of city life and the slavery  to the idiotic fashions of &#8221; Society.&#8221;</p>
<p>They tell me the children do not fight at Ruskin. I watched a party of them playing  between school hours on the banks of the stream that runs out of the big  cave, and heard never a cross word. To one of the boys I said, with  utmost solemnity : &#8221; Now, George, I want you to tell me—why do you like  to live here?&#8221;</p>
<p>&#8221; Well, it&#8217;s a nice  place,&#8221; he said.</p>
<p>&#8221; But you never see  here any of the interesting things that were so much fun in the city  where you used to live —uo fires, or policemen, or runaways, or street  fights, or trolley cars, or saloons, or drunken men.&#8221;</p>
<p>The look of quizzical scorn which the boy gave me  was worth going all the way to Ruskin to see. And the boy&#8217;s little  sister, standing by, pulled at his sleeve and asked :</p>
<p>&#8221; Brother, what is a  drunken man?&#8221;</p>
<p>The steam whistle on the power house blew two  blasts at 11:40, not long after we arrived, calling men and teams from  the distant parts of the farm, and at 12, with one blast, announced  dinner. It is with this whistle that the sleepers are roused at 5:30 A. M., called to breakfast at G and to work at 7 and 1,  and at &#8220;&gt; the workday closes. The whistle also announces time of  meetings and entertainments, and would signal the fire alarm.</p>
<p>A fine example of the  social spirit of the place is the great dining-room in the top floor of  the printery, where they all eat together in a common sharing of the  loaf and the cup which made my heart swell. Probably nine out of ten of  the families came with household goods and utensils, and would greatly  prefer to board in their own houses after their former manner. Hut the  common necessity of economy by all is willingly borne by each, and their  common meal of simple food, of which there seemed plenty, is a beautiful indication of social sacrifice.</p>
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<p>Let none suppose that  Ruskin is free from</p>
<p>human traits of the less fraternal sort. Of no</p>
<p>one thing was I more thoroughly convinced by</p>
<p>my Ruskin visit than that neither in this</p>
<p>mountain nor at Jerusalem can one find escape</p>
<p>/rom his eternal conflict with his own self in</p>
<p>the effort to adjust his self-interests to those  of</p>
<p>other people. Myself and The Other Fellow</p>
<p>are constant factors in the human problem, and</p>
<p>the most successful colony scheme will never</p>
<p>do away with the division of labor and the</p>
<p>varying rewards in that ancient art and craft</p>
<p>of Living Together!</p>
<p>They have their problems, but we on the outside  are hardly in a position either to scoff or to advise. Let the colony  scheme be &#8221; impracticable.&#8221; &#8220;visionary,&#8221; or what you will; it could  hardly be less practicable than our in6&amp;ue fashion of social pain  and individual failure iu the average sort of life. Utopia itself is a  mathematical demonstration of social certainty compared with the  formless, directionless chaos of ordinary society!</p>
<p>They are doing one thing at ruskin that we have  not accomplished outside. They are exemplifying democracy. The thirteen  directors and the Executive Board of three meet weekly, and about  seventy-five Kuskinites turn out to help them meet! Oligarchies will  fare ill where the rank and file of the citizenship attend the  committee meetings. And the fairness of the management is well attested  by the fact that the President always recognizes and giants the floor to  any member who desires to speak. The officers are truly the servants of  the people, for they can be admonished or removed at any time by vote  of the membership.</p>
<p>One of the boys picked an early flower for me  from a cluster in a cleft of the rock. When I asked him why he picked  only one, he said :</p>
<p>&#8221; ^&#8217;ell, they look  prettier there, and beside, i&#8217;you aud I picked them all, we alone should  have the pleasure of them, and that for a little whili- only ; if we  leave them growing there on the rook, everybody who passes can enjoy  them alike, each without robbing anybody else.&#8221;</p>
<p>I di,l not let him see  me smile.</p>
<p>THE FOUNDING OF Ruskin.</p>
<p>It is not my purpose to  give a long account of the history and  development of Ruskin. Concerning that  let Mr. Corbett speak.*</p>
<p>&#8221; In April, 1893, a  paper was started in Greens<em>&#8220;wg, </em>Ind.,  called <em>the Coming Nation, </em>which</p>
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<p>*&#8221;Ntnrv of Die Ruskin Co-operative  Association,&#8221; t&gt;y &lt;• narles W. (Jurbett, .Mired <em>HI &gt;cl!«. </em>Chicago.  February, mm.</p>
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<p>advocated co-operative methods. It appealed to  thousands who are in sympathy with these ideas, and its circulation  rapidly grew. Commencing in October, 1893, this paper published a  sc-ries of articles entitled a &#8216;A Co-operative Village,&#8217; in which a  practical plan of application of the ideas was presented. Discussion of  plans, enlisting of interested parties, and preparatory work continued  until June 15, 1894, when 1,000 acres of unimproved timber land ii miles  from Tennessee City, Tenn., were  purchased, and the printing office moved to the new Utopia. A charter  was taken out Aug. 21, 1N94, and upon inventory the &#8216; Co-operative  Village&#8217; commenced operations with thirty-five members and a capital of  $18,040.90.</p>
<p>&#8221; In undertaking to  clear the wildwood and build a town ; to form an organization of  individuals who came from all parts of the country and all walks of  life, and who wer« total strangers to each other; and to establish a new  system of industry and society in harmony with theories of advanced  thought, are matters of no small moment, and the pioneers of Husk in had  many difficulties to overcome, many mistakes</p>
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<div><img src="http://books.google.com/books?id=r3MXAAAAYAAJ&amp;pg=RA3-PA6-IA9&amp;img=1&amp;zoom=3&amp;hl=en&amp;q=tennessee+ruskin&amp;sig=ACfU3U0UAa4I5cNFPv7i7UYRmSvXwGsGFw&amp;edge=0&amp;edge=stretch&amp;w=181&amp;h=126&amp;ci=458,539,451,311" alt="[graphic]" width="181" height="126" /></div>
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<p>&#8220;The Printery.&#8221;</p>
<p>to rectify, and much to face as &#8216; fact&#8221;&#8216; that had  not appeared in theory. It must also be conceded that a people reared  for generations in a competitive environment, although their theories  may be well-studied and their motives the best, cannot at once adapt  themselves to new methods, particularly under adverse circumstances.</p>
<p>MOVING THE COLONY.</p>
<p>&#8221; A most serious  mistake was made in the purchase of the wooded ridge land, and after U  years spent in clearing and improving, it was deemed unlit for a town  site. In February, 1896, a tract of land consisting of :!84 acres, on  wh&#8217;ch were located Cave Mills postofflce, store and mills, 4J miles  north of the old site, was purchased, and at once moving to the new home  commenced. Regardless of all these mistakes, difficulties, and  inconveniences, the demand for co-operative progress was so great in the  hearts of Ruskinit&#8217;es and their sympathizers throughout the world who  bought their products, books, etc., and pushed their paper, that steady  advancement has been made, as shown by the following table :</p>
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<p>Date. Members.  Resources.</p>
<p>Chartered Aug.-21,1894 5 $l»,04&lt;&gt;.90</p>
<p>Jan. 1.1895 89 19,001.85</p>
<p>JaD. 1, 189B 46 2H, 114.64</p>
<p>Jan. 1, 1897 68 57,394.19</p>
<p>Jan. 1, 1898 91 7S/I9I.45</p>
<p>&#8221; In above table a  member is considered one owning stock.</p>
<p>&#8221; The association now  owns and controls 1,789 acres of land, and is engaged in agriculture,  horticulture, fruit raising, floriculture (we are now printing a  catalogue of bulbs, plants, seeds and nursery stocki, celery raising,  breeding high-grade Poland China hogs and White Plymouth Rock chickens,  dairying, beekeeping, canning, manufacturing leather suspenders, cereal  coffee, chewing guru and bath cabinets. We are operating flour and corn  mills, cotton gin, saw, planing, lath and shingle mills, steam laundry,  printing office, machine shop, blacksmith and wagon siiup, sash and door  shop, bakery, tailor shop, paint shop, tin shop, shoe shop, photo  gallery, general merchandise store. One of our men is postmaster and  another mail carrier.</p>
<p>&#8221; Our property is being  rapidly improved, not only in buildings, conveniences and equipment,  but in development of natural resources. Orchards and vineyards from our  nurseries are being planted on the hills ; small fruits,berries and  plants set in the gardens ; and the lands brought up with stock peas,  clovers, and scientific treatment.</p>
<p>SOME DETAILS OK  MANAGEMENT.</p>
<p>•• Business of the  association is in the hands of a board of thirteen directors, who meet  Wednesday evening of each week, and who are subject to the initiative  and referendum of the people.</p>
<p>&#8220;Details are carried out by an Executive Board of  three, consisting of President, first Vice-President, and second  Vice-President, each of whom has particular supervision over a certain  number of departments of industry. Each department is in charge of a  foreman, who is responsible to the Executive Board. The foremen plan  work, keep time of men, and are responsible for values in their  departments. Once each week their time books and books of charges  against members are sent to the timekeeper to be posted. As all adults  receive the same pay for the same time employed; all minors receive an  equitable maintenance, provided they are in school or employed during  vacation ; and all sick persons or unfortunates are on the time books of  the sanitary department, the weekly balance of the timekeeper&#8217;s ledger  shows the credit due each for the week, above what has been consumed,  and such balance is paid in &#8216; hour&#8217; checks. This system is not only  equitable, scientific and satisfactory, but places the basis of all  values where it belongs, upon an estimate of hours of human labor  required in production.</p>
<p>&#8221; Following the system  of accounts to its conclusion, the association ledger, by receiving  entries from the Treasurer&#8217;s cash book ; the journalized weekly  transcripts from the timekeeper&#8217;s ledger ; the journalized entries of  requisitions showing transfers from one department to another; and  entries from the invoice book, makes a simple and complete</p>
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<p>record of all business, showing condition and  progress of each department and each outside account.</p>
<p>&#8221; The association  adheres strictly to a cash basis ; neither accepts nor extends credit.&#8221;</p>
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<p>To become a member of  the Ruskin Co-operative Association one must submit an application ;  answer a number of questions as to qualifications ; receive a majority  vote of members voting; and purchase one share of stock costing $500.  One person can own no more than one share, and the purchase of one share  by the head of a family admits the family.</p>
<p>Married women work in the Association&#8217;s direct  service only half a day ; it is estimated that their care of the  children and home is service of the community. The most striking  difference from the competitive world&#8217;s manner of doing is in the fact  that the moment the doctor puts a new baby&#8217;s name on the association&#8217;s  books, the child begins to draw his weekly pay. A family is thus, at  Ruskin, a source of income rather than of expense to its parents, for  the association reckons that a child preparing for productive labor is  an investment in the future welfare of the community, and as such should  be supported by the community.</p>
<p>The school seemed a good one, with departments  from kindergarten to art and music, and the children in it seemed happy  and contented. The sustained interest of all waived the whole question  of disorder and mischief.</p>
<p>&#8220;Our present site,&#8221; says Mr. Corbett, &#8220;is well  adapted to our purposes. We have high hills with fertile valleys  between, and the beautiful Yellow Creek flowing through. Numerous  springs furnish crystal water for every use. Timber, stone for lime and  building, clay, sand and gravel are among the natural resources. Our  hills, &#8216; rock-ribbed and ancient as the sun,&#8217; seem prepared specially  for us. Under the great limestone cliff just at our business site is  located the &#8216; Big Cave,&#8217; or •Old Nature&#8217;s Dug-out.&#8217; This cave (whose  temperature varies but one or two degrees during the year) has an  unlimited capacity, and is splendidly adapted to storage of fruits,  vegetables, floriculture and nursery stock, etc., and for celery and  mushroom culture, and other practical uses, as well as being an object  of extreme interest and grandeur. It has for years been a place of  resort for picnics, meetings, Sunday-schools, dances, etc., and is  estimated to have had within its walls over 2,000 persons at one time,  on July 4 last. Teams drive in to unload, and for using the back  recesses we have a car on a track that is drawn,</p>
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		<title>1918 Estill Springs:The Burning At The Stake-Including Public Genital Mutilation</title>
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		<pubDate>Tue, 09 Mar 2010 01:02:02 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
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		<description><![CDATA[Estill Springs, the scene of the third within nine months of Tennessee's burnings at the stake<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=46&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p>THE BURNING OF JIM MC  ILHERRON</p>
<p><a href="http://books.google.com/books?id=0km_frJZALIC&amp;lpg=PA116&amp;ots=If_apY5KCX&amp;dq=estill%20springs%20lynching&amp;pg=PA116#v=onepage&amp;q=estill%20springs%20lynching&amp;f=false" target="_blank">A link the the Chattanooga  Times report on the lynching  Feb. 4th 1918</a></p>
<p>A <a title="&quot;This book examines African Americans' strategies for resisting white racial violence from the Civil War until the assassination of Martin Luther King, Jr., in 1968. Christopher Waldrep's semi-biographical approach to the pioneers in the antilynching campaign portrays African Americans as active participants in the effort to end racial violence rather than as passive victims.&quot; &quot;In telling this more-than 100-year-old story of violence and resistance, Waldrep describes how white Americans legitimized racial violence after the Civil War, and how black journalists campaigned against the violence by invoking the Constitution and the law as a source of rights. He shows how, toward the end of the 19th century and into the 20th, anti-lynching crusaders Ida B. Wells and Monroe Work adopted a more sociological approach, offering statistics and case studies to thwart white claims that a black propensity for crime justified racial violence. Waldrep describes how the NAACP, founded in 1909, represented an organized, even bureaucratic approach to the fight against lynching. Despite these efforts, racial violence continued after World War II, as racists changed tactics, using dynamite more than the rope or the gun. Waldrep concludes by showing how modern day hate crimes continue the lynching tradition, and how the courts and grass-roots groups have continued the tradition of resistance to racial violence.&quot; &quot;A rich selection of documents helps give the story a sense of immediacy. Sources include nineteenth-century eyewitness accounts of lynching, courtroom testimony of Ku Klux Klan victims, South Carolina senator Ben Tillman's 1907 defense of lynching, and the text of the first federal hate crimes law.&quot;--BOOK JACKET" href="http://books.google.com/books?id=Gk0_FMIKP4UC&amp;lpg=PA158&amp;ots=_dUgLwYso1&amp;dq=estill%20springs%20lynching&amp;pg=PA158#v=onepage&amp;q=estill%20springs%20lynching&amp;f=false">book Copyrighted 2009</a> that discusses the Estill springs lynching</p>
<p>AN N. A. A. C. P.  INVESTIGATION <em>By Walter F. White, Assistant Secretary rriHE facts  given below were secured by </em>-* <em>Mr. White within the week  following the burning of Mcllherron in interviews with a number of the  citizens of Estill Springs, largely white, including the proprietors of  several stores, farmers and others. The account is not a compilation of  opinions, but is based upon statements of inhabitants of the town, some  of whom were eyewitnesses to the burning. All of the accounts of the  burning were given by white people. </em></p>
<p>The Town</p>
<p>Estill Springs, the scene of the third within  nine months of Tennessee&#8217;s burnings at the stake, is situated about  seventy-four miles from Chattanooga, being midway between that city and  Nashville. The town itself has only two hundred inhabitants; with the  territory within the radius of a half-mile, about three hundred.  Franklin County, in which Estill Springs is located, had a white  population of 17,365 and 3,126 colored inhabitants in 1910, according to  the census. Estill Springs is not incorporated and, -therefore, has no  mayor or village officials. It is a small settlement located midway  between the larger and more progressive villages of Decherd and  Tullahoma, each having about 2,000 inhabitants. Winchester, fifteen  miles from Estill Springs, is the county seat.</p>
<p>Estill Springs is made up of a small group of  houses and stores gathered about the</p>
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<p>railway station. The main street is only three  blocks long. Its few business establishments are located on one side of  this street. There is one bank, the Bank of Estill Springs, purely local  in nature; a barber shop, a drug store and five general merchandise  stores of the type indigenous to small rural communities in the South.  The settlement&#8217;s sole butcher left on the day that the investigator  reached there, to work in a nitrate factory in a nearby town as the  butcher trade of the community was not sufficient to support hia shop.  Simply stated, Estill Springs is one of thousands of small settlements  of its type, poorly located from a geographic and economic standpoint  and with little prospect of future growth. Its static condition,  naturally, tends to make the minds of its inhabitants narrow and  provincial. The people of the surrounding country are farmers and  because of the failure of the cotton crop last fall, occasioned by an  early frost, corn was the only crop on which they made money. Such of  the people as were interviewed were leisurely of manner and slow of  speech and comprehension.</p>
<p>Paradoxical as it may seem, in the light of the  event which has put Estill Springs on the map in a kind of infamy of  fame, the settlement seems to have a strong religious undercurrent.  Small as the community is, it has four white churches, two Baptist, one  Methodist and one Campbellite. In addition, there are two colored  churches, one a Baptist and the other a Methodist, of which latter the  Rev. G. W. Lych was pastor. There is a local Red Cross unit among the  white women which was planning to inaugurate meetings to knit for the soldiers. In the  windows of a number of homes, the emblem of the National Food  Conservation Commission was displayed. The son of the proprietor of the  only hotel is local agent for the sale of Thrift Stamps. The town  purchased its allotment of both the first and second Liberty Loans.</p>
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<p>THE CAUSE OF THE  TROUBLE</p>
<p>About one mile from the railway station of Estill  Springs, there lived a Negro by the name of Jim Mcllherron. He resided  with his mother, several brothers and father, who bears the reputation  of being wealthy &#8220;for a Negro,&#8221; as he owns his own land and is  prosperous in a small way. The Mcllherrons do not appear to have been  popular with the white community. They were known as a family which  resented &#8220;slights&#8221; and &#8220;insults&#8221; and which did not willingly allow its  members to be imposed upon by unfriendly whites. However, there appears  to have been no serious trouble between them and their white neighbors  up to the time of the street fight which resulted in the shooting for  which Jim Mcllherron was later burned at the stake. One white woman  expressed in a local phrase the opinion of the family when she said that  the Mcllherron family were &#8220;big-buggy niggers,&#8221; meaning that they were  prosperous enough to have a few articles other than bare necessities,  among these being a larger buggy than was common in the section. Most of  the whites in the locality, it must be explained, were of the poorer  country folk.</p>
<p>Jim Mcllherron bore the reputation in Estill  Springs of being a &#8220;bad sort.&#8221; It was gathered from remarks made that  this implied that he shared the family characteristic already alluded to  of resenting &#8220;slights&#8221; and &#8220;insults.&#8221; In other words, he was not what  is termed &#8220;a good nigger,&#8221; which in certain portions of the South means a  colored man or woman who is humble and submissive in the presence of  white &#8220;superiors.&#8221;</p>
<p>Mcllherron was known to be a fighter and the  possessor of an automatic revolver. (Laws against &#8220;gun-toting&#8221; are  observed in the breach, apparently, in this region.) He was, therefore,  classed as a dangerous man to bother with. A little over a year before  the lynching, he became involved in a  fight</p>
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<p>with his own brother in which the latter was cut  with a knife wielded by the former. For this he was arrested by Sheriff  John Rose, the sheriff of Franklin County. At the time of this affair,  Mcllherron threatened to &#8220;get&#8221; the sheriff if he was ever arrested again  by that officer. It is an admitted fact in the community that the  sheriff was afraid of Mcllherron. Soon after the trouble with his  brother, Mcllherron went to Indianapolis where he worked in an  industrial plant, proceeding later to Detroit. In Detroit he had an  attack of rheumatism and was forced to return to his home shortly before  the shooting. His having lived in the North tended to increase his  disfavor with the white people of the community, as he was credited with  having absorbed during his residence there certain ideas of  &#8220;independence&#8221; which were not acceptable to the white citizens of this  small rural community.</p>
<p>Sharing popular disfavor with Mcllherron was the  pastor of the Methodist church in Estill Springs, the Rev. G. W. Lych.  He had repeatedly advised the colored people to assert their right to be  free from the petty tyranny alleged to have been imposed upon them by  the white people, assuring them that they were made of the same clay and  were as good as anybody else.</p>
<p>THE SHOOTING</p>
<p>On the afternoon of  Friday, February 8, Jim Mcllherron went into a store in the town and  purchased fifteen cents&#8217; worth of candy. In Estill Springs it had been a  habit of an element of young white men to &#8220;rock&#8221; Negroes in the  community—f. <em>e., </em>throwing rocks or other missiles at them to make  them run. This had occasioned frequent tilts between the races none of  which, however, had previously been serious. Mcllherron had been the  victim of one of these &#8220;rockings&#8221; and had declared that if ever they got  after him again, somebody was going to get hurt. When the trouble  started on February 8, it was about five o&#8217;clock in the afternoon, in  the gloom of early nightfall. It is probable that the Negro believed  that they were after him again. He walked down the street eating this  candy, going past Tate &amp; Dickens&#8217; store in front of which he  encountered three young white men, Pierce Rogers, Frank Tigert and Jesse  Tigert by name. As Mcllherron passed them a remark was made by one of  the young men about his eating the candy. The others laughed and several  more remarks were made. At this the Negro turned and asked if they were  talking about him. Words followed, becoming more and more heated, until  threats began to be passed between them. One of the young men started  into the store whereupon Mcllherron, apparently believing, as one of our  white informants said, that they were preparing to start a fight,  pulled out his gun and started shooting. Six shots were fired, two  taking effect in each man. Rogers died in his tracks, Jesse Tigert died  about twenty minutes later and Frank Tigert was carried to the office of  Dr. 0. L. Walker, Estill Springs&#8217; only physician, where he received  medical aid. The latter will recover, as his wounds are not serious.</p>
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<p>THE MAN HUNT</p>
<p>Immediately after the shooting, Mcllherron, in  the attendant excitement, ran down the road leading toward his home.  There was no immediate pursuit by the whites. Although everybody knew  that he had gone to his home, the white people waited and sent all the  way to Winchester, the county seat, some fifteen miles distant, at a  cost of sixty dollars, to secure blood-hounds. When these arrived, they  succeeded in tracking him only as far as his home, where the scent was  lost.</p>
<p>Intense excitement prevailed in the town as news  of the shooting spread. In this chaotic state of affairs, no one seemed  to know what to do and threats of lynching began  to be made. A few of the cooler heads pleaded that the crowd allow the  sheriff to handle the entire affair. Knowing of the sheriff&#8217;s fear of  the Negro, the crowd greeted this suggestion with a derisive shout, and  cries of &#8220;Lynch the nigger&#8221; answered this plea. Plans were laid to form  posses to catch Mcllherron. Word was sent to Sheriff Rose at Winchester,  upon receiving which he immediately left for Estill Springs.</p>
<p>Shouts of &#8220;Electrocution is too good for the  damned nigger,&#8221; &#8220;Let&#8217;s burn the black</p>
<p>&#8221; and others of the  sort rose thick and</p>
<p>fast. Led by its more radical members, the mob  soon worked itself into a frenzy; a posse was formed and set out on the  manhunt.</p>
<p>Meanwhile, Mcllherron had gone to his home,  gathered his few_ clothes and pro</p>
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<p>ceeded to the home of Lych, who aided him in his  flight. On two mules they set out in the direction of McMinnville, in an  attempt to reach the Tennessee Central Railroad where Mcllherron could  get a train that would take him to safety. The preacher went a part of  the way with Mcllherron and then returned to his home in Prairie  Springs, a small settlement about twelve miles from Estill Springs. The  news soon spread that Rev. Lych had aided Mctlhorron in his flight and a  part of the mob went to Prairie Springs to &#8220;get&#8221; him for this. Two  members came upon him near his home. One of them pointed his gun at the  preacher and pulled the trigger. The gun did not go off, and before he  could fire again, Lych snatched the gun from his assailant&#8217;s hands,  broke it and started towards the man with the stock in his hands, when  the other man fired a charge into the preacher&#8217;s breast, killing him  instantly.</p>
<p>The hunt for Mcllherron continued throughout  Friday night, Saturday, Sunday and Monday, large posses of men scouring  the surrounding county for him. Monday night he was located in a barn  near Lower Collins River, just beyond McMinnville. The barn was  surrounded and the posse began firing on it. The Negro answered the  fire, this state of affairs continuing throughout Monday night. During  this time Mcllherron succeeded in holding off the crowd, whose numbers  were rapidly augmented, when the news spread that the Negro had been  located. In the hundred or more men in the posses were Deputy Sheriff S.  J. Byars and Policeman J. M. Bain. In the fusilade of bullets poured  into the barn, Mcllherron was wounded, one eye being shot out. He also  received two body wounds, one in the arm and one in the leg. Finally,  Mcllherron&#8217;s ammunition gave out and, weak from the loss of blood, he  was forced to surrender when the barn was rushed. When captured, the  triumphant members of the mob carried him into McMinnville. The feeling  against him was so great that an attempt was made to lynch him in the  town of McMinnville, but the citizens of that town refused to allow a lynching in their midst and were able to  prevent it from happening. Mcllherron was, therefore, placed on Train  No. 5, <em>en route </em>to Estill Springs, where he arrived at 6:30 P. M.  on Tuesday.</p>
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<p>THE CROWD</p>
<p>In the meantime, news  of the capture spread like wild fire and men, women and children started  pouring into the town to await the arrival of the victim. They came  from a radius of fifty miles, coming from Coalmont, Winchester, Decherd,  Tullahoma, McMinnville and from the  country districts. In buggies and automobiles, on foot, on mules, they  crowded into the little settlement, until it was estimated that from  1,500 to 2,000 people were in the town. A high state of excitement  prevailed as the time for the arrival of the train drew near. Threats of  the torture to be inflicted were made on many sides. Boxes, excelsior  and other inflammable material were gathered in readiness for the event,  and iron bars and pokers were obtained. Most of the crowd were grim and  silent, but there were some who laughed and joked in anticipation of  the coming event.</p>
<p>Finally, the train drew near. Mcllherron was so  weak upon arrival, from the loss of blood due to three wounds received  in the battle with the posse, that he was unable to stand and had to be  carried to the spot selected for his execution. The leaders of the mob  decided that he should be lynched on the exact spot where the shooting  occurred. He was, therefore, carried to this place where preparations  for the funeral pyre were made. The cries of the crowd grew more and  more vengeful as the moments passed.</p>
<p>Just as the arrangements had been completed, a  few of the braver spirits among the women of the town demanded that the  Negro be not burned in the town itself, but be taken out a little way in  the country. There were loud objections to this proposal from the now  uncontrollable mob. The women insisted, in spite of these objections,  and finally it was decided to carry Mcllherron across the railroad into a  small clump of woods in front of the Campbellite church. This was done  and the mob transferred its activities to the new execution ground.</p>
<p>The self-appointed leaders of the mob by this  time had great difficulty in restraining the wild fury of the crowd.  They were constantly forced to appeal to them not to strike Mcllherron  or to spit on him, but to allow the affair to be a &#8220;perfectly orderly lynching.&#8221; The sister of one of the men</p>
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<p>slain was in the mob and had become fram in her  pleas to the men to let her kill the Negro. She demanded that he be  killed immediately, not to allow him to live another moment. It was  evident that such a humane thing as instant death would not have  appeased the blood-thirst of the mob, in its revengeful mood.</p>
<p>THE TORTURE</p>
<p>On reaching the spot  chosen for the burning, Mcllherron was chained to a hickory tree. The  wood and other inflammable material already collected was saturated with  coal oil and piled around his feet. The fire was not lighted at once,  as the crowd was determined &#8220;to have some fun with the damned nigger&#8221;  before he died. A fire was built a few feet away and then the fiendish  torture began. Bars of iron, about the size of an ordinary poker, were  placed in the fire and heated to a red-hot pitch. A member of the mob  took one of these and made as if to burn the Negro in the side.  Mcllherron seized the bar and as it was jerked from his grasp all of the  inside of his hand came with it, some of the skin roasting on the hot  iron. The awful stench of burning human flesh rose into the air, mingled  with the lustful cries of the mob and the curses of the suffering  Negro. Cries of &#8220;Burn the damned hound,&#8221; &#8220;Poke his eyes out,&#8221; and others  of the kind came in thick confusion from the mob. Men, women and  children, who were too far in the rear, surged forward in an attempt to  catch sight of and gloat over the suffering of the Negro.</p>
<p>Now that the first iron had been applied, the  leaders began eagerly to torture Mcllherron. Men struggled with one  another, each vying with his fellow, in attempting to force from the  lips of the Negro some sign of weakening. A wide iron bar, redhot, was  placed on the right side of his neck. When Mcllherron drew his head  away, another bar was placed on the left side. This appeared to amuse  the crowd immensely and approving shouts arose, as the word was passed  back to those in the rear of what was going on. Another rod was heated  and, as Mcllherron squirmed in agony, thrust through the flesh of his  thigh, and a few minutes later another through the calf of his leg.  Meanwhile, a larger bar had been heating, and while those of the mob  close enough to see shouted in fiendish glee, this was  taken and Mcllherron was unsexed.</p>
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<p>The unspeakable torture had now been going on for  about twenty minutes and the Negro was mercifully getting weaker and  weaker. The mob seemed to be getting worked up to a higher and higher  state of excitement. The leaders racked their brains for newer and more  devilish ways of inflicting torture on the helpless victim.</p>
<p>The newspapers stated that Mcllherron lost his  nerve and cringed before the torture, but the testimony of persons who  saw the burning is to the effect that this is untrue. It seems  inconceivable that any person could endure the awful torture inflicted,  however great his powers of resistance to pain, and not lose his nerve.  The statements of onlookers are to the effect that throughout the whole  burning Jim Mcllherron never cringed and never once begged for mercy. He  was evidently able to deny the mob the satisfaction of seeing his nerve  broken, <em>although he lived for half an hour after the burning  started. </em>Throughout the whole affair he cursed those who tortured  him and almost to the last breath</p>
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<p>derided the attempts of the mob to break his  spirit The only signs of the awful agony that he must have suffered were  the involuntary groans that escaped his lips, in spite of his efforts  to check them, and the wild look in his eyes as the torture became more  and more severe. At one time, he begged his torturers to shoot him, but  this request was received with a cry of derision at his vain hope to be  put out of his misery. His plea was answered with the remai k, &#8220;We ain&#8217;t  half through with you yet, nigger.&#8221;</p>
<p>By this time, however,  some of the members of the mob had, apparently, become sickened at the  sight and urged that the job be finished. Others in the rear of the  crowd, who had not been able to see all that took place, objected and  pushed forward to take the places of some of those in front. Having  succeeded in this, they began to &#8220;do their bit&#8221; in the execution.  Finally, one man poured coal oil on the Negro&#8217;s trousers and shoes and  lighted the fire around McIlherron&#8217;s feet. The flames rose rapidly, soon  enveloping him, and in a few minutes Mcllherron was dead.</p>
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<p>OEOROE McNEEL. LYNCHED IN  MONROE, LA.. MARCH 16. 1918.</p>
<p>THE GRAND JURY FOUND &#8220;NO INFORMATION SUFFICIENT TO  INDICT&#8221; THE LYNCHERS, BUT THIS POSTCARD WAS SOLD ON THE STREETS &#8220;TO  WHITE PEOPLE&#8221; AT 25 CENTS EACH.</p>
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		<title>1st Annual Tullahoma Lynching Day</title>
		<link>http://tullahoma.wordpress.com/2010/03/09/1st-annual-tullahoma-lynching-day/</link>
		<comments>http://tullahoma.wordpress.com/2010/03/09/1st-annual-tullahoma-lynching-day/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 00:53:09 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[lynching]]></category>
		<category><![CDATA[MURDER]]></category>
		<category><![CDATA[Primary Printed Sources]]></category>
		<category><![CDATA[tennessee]]></category>

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		<description><![CDATA[Lynching is about the safest sort of adventure that can be indulged in. And if a person thirsts for vengeance against another, what easier way of gratifying it is there than by laying a plot to implicate him in some heinous crime—then inflame public sentiment against him and bring him to a shameful death ? That many innocent persons are murdered in this way hardly admits of a doubt. If the people would view the subject in all its bearings they would put an end to this blot on our civilization.—Florida Times- Union. <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=44&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><a href="http://books.google.com/books?id=k0ErAAAAYAAJ&amp;dq=tullahoma%20lynching&amp;pg=PA127&amp;ci=312%2C338%2C309%2C851&amp;source=bookclip"><img src="http://books.google.com/books?id=k0ErAAAAYAAJ&amp;pg=PA127&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U3wVYA3VlWSMFry4IVyPfQDUlDGIg&amp;ci=312%2C338%2C309%2C851&amp;edge=0" alt="" /></a></p>
<p><em>A Great and Growing  Evil.</em>—The increasing frequency of murder by lynching  is one of the most frightful evils of the present time. There is  no greater reproach to our modern civilization. In the ages when  superior strength recognized no law human life was taken without form of  law by feudal lords who were a law unto themselves.</p>
<p>We read of those dark ages with horror, and yet  we live in an age where the taking of human life without form of law is  still more generally sanctioned by the people, at least in our country,  which boasts of being the most advanced in civilization. Hundreds of  lynchings occur each year.</p>
<p>It has become an  accepted idea with a majority of the people that a certain class of  offenders cannot be put to death too quickly, and should not be given a  chance of acquittal by jury trial. This amounts to saying that the ends  of justice can be served better by acting on sudden impulse than sober  judgment.</p>
<p>There are many cases of crime so heinous and so  well proven that they seem to cry for instant vengeance, but if the law  may be set aside in one instance where is to be drawn the line beyond  which the people may or may not go? The newspapers show that lynch law  is being visited not only on the worst offenders but on those who commit  comparatively slight misdemeanors. And the evil is • growing.</p>
<p>At Tullahoma, Tenn., about a week ago, a negro  boy, nineteen years of age, was arrested for drunkenness and put in  jail. For two years previous he had been intemperate, and when under the  influence of liquor he was quarrelsome and rowdyish. Further than this  there were no charges against him. On the night following his arrest,  all o&#8217;clock, six or seven masked men broke into the jail, took the boy  out and hung him to a tree.</p>
<p>This shows to what an extreme the practice of lynching may be carried, and such instances  will become frequent if popular sentiment on this subject does not  change. The public has become familiar with atrocities scarcely less  shocking than this, so familiar that public sentiment is becoming  callous. This in itself is a serious consequence of the toleration of  this evil.</p>
<p>But the most serious consideration of all in  regard to the prevalence and encouragement of lynch law is the undoubted  fact that much of this kind of violence is prompted by personal malice  and by a desire for desperate adventure.  The persons who hung the boy at Tullahoma undoubtedly  had a grudge against him, and they knew they could put him out of the  way without danger to themselves.</p>
<p>Lynching is about  the safest sort of adventure that can be indulged in. And if a person  thirsts for vengeance against another, what easier way of gratifying it  is there than by laying a plot to implicate him in some heinous  crime—then inflame public sentiment against him and bring him to a  shameful death ? That many innocent persons are murdered in this way  hardly admits of a doubt. If the people would view the subject in all  its bearings they would put an end to this blot on our civilization.—<em>Florida  Times- Union. </em></p>
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		<title>Tullahoma&#8230;is a place of considerable trade, with an orderly, progressive population.</title>
		<link>http://tullahoma.wordpress.com/2010/03/03/tullahoma-is-a-place-of-considerable-trade-with-an-orderly-progressive-population/</link>
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		<pubDate>Wed, 03 Mar 2010 18:17:40 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[Primary Printed Sources]]></category>
		<category><![CDATA[tennessee]]></category>

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		<description><![CDATA[The place has been gradually growing since the war. Its business men are wide awake, alive to the interest of Tullahoma, and are putting forth their best energies to make it what they deem it should be with such surroundings and advantages. Success to their energy and enterprise !<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=39&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft" src="http://books.google.com/books?id=5AYoAAAAYAAJ&amp;pg=PA656&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U0l0enhbl4w8CFIqQKEC_HIrpO9YA&amp;ci=96%2C709%2C823%2C588&amp;edge=0" alt="" width="473" height="338" />Tullahoma is a flourishing town on the  Nashville and Chattanooga Railroad, where the McMinnville and Manchester  Railroad terminates, and is a place of considerable trade, with an  orderly, progressive population. Situated on the Highland Rim, at an  elevation of some 600 feet above Nashville, it is, on the whole, the  most desirable location within the same distance of Nashville, as a  summer residence—proverbially healthy at all seasons of the year, with  churches and schools of a high order for the education of the youth of  the place and the county. Near the town there are a woolen factory, a  spoke and hub factory, besides other smaller manufacturing industries,  all doing a prosperous business. Its location and population give  promise of a large manufacturing town at no distant day. The hotel is  now being refitted and enlarged for the accommodation of summer visitors  who may resort there as a pleasant  summer retreat. The place has been gradually growing since the war. Its  business men are wide awake, alive to the interest of <em>Tullahoma, </em>and are putting forth their  best energies to make it what they deem it should be with <em>such </em>surroundings  and advantages. Success to their energy and enterprise ! By an  oversight, this place is put down in the map as in Moore county. It  should be in Coffee.</p>
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		<title>REBEL FEMALE DUPLICITY ENDING IN MURDER* Report of the Secretary of the Navy, 1862</title>
		<link>http://tullahoma.wordpress.com/2010/03/03/rebel-female-duplicity-ending-in-murder-report-of-the-secretary-of-the-navy-1862/</link>
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		<pubDate>Wed, 03 Mar 2010 04:39:19 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[MURDER]]></category>
		<category><![CDATA[Primary Printed Sources]]></category>
		<category><![CDATA[tennessee]]></category>

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		<description><![CDATA[a fine-looking and rather preposessing woman, by the name of Cobb, who very frequently visited Tullahoma, for the purpose apparently of selling fruit. With her Jezebel jokes, and Judas-like smiles, she soon formed an intimacy with two young men, belonging to the Eighth Ohio Battery<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=37&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div>
<p>REBEL FEMALE DUPLICITY ENDING IN MURDER.</p>
<p>There resided,  some eight miles from Tullahoma in  Tennessee, a fine-looking and rather preposessing woman, by the name of  Cobb, who very frequently visited Tullahoma,  for the purpose apparently of selling fruit. With her Jezebel jokes,  and Judas-like smiles, she soon formed an intimacy with two young men,  belonging to the Eighth Ohio Battery. She told them, if they would pay a  visit to where she lived, &#8221; she would treat them (it was in the month  of September) to some delicious peaches and apples.&#8221; The unsuspecting  young &#8221; battery men&#8221; started from Tullahoma on  the 17th, to visit Miss Cobb, and have never since been beard of. A few^days after, an officer  and soldier, believing they could obtain some intelligence of their  friends, went in that direction in search of them, but could learn  nothing of them, after visiting the place. The news soon got out from  the Cobbs, of the two being in the neighborhood ; and some eight or ten  men of the vicinage assembled, and captured the officer and soldier.  After robbing them of their horses, guns, and money, they determined to  kill them by shooting, and for this purpose placed the two against a  tree at a short distance, to be fired at by the marksmen. They fired  chiefly at the officer, killing him outright; but only slightly wounded  the soldier, so that he made his escape, and, after rambling through the  woods several days, found his way back to Tullahoma,  and informed Colonel Collum, who at once sent out a sufficient  scout, and picked up some eight or ten men of the vicinage, together  with Miss Cobb and her mother, taking them all to Tullahoma. When they came into the presence of  the wounded soldier, he readily identified five of them as being of .the  party.. The mother and daughter denied all knowledge of the  transaction. The daughter, however, was heard to say to her mother in an  under tone, we had better tell all about it; but the mother instantly  ordered the daughter to be silent, and not speak one word. Colonel  Collum ordered them to be sent to the Penitentiary at Nashville. On the  night of the 19th of October, Company H, First Middle Tennessee Cavalry,  * caught- Miss Cobb&#8217;s two brothers, about one half mile from where she  lived. From letters found on their persons, it appears they had been  recently connected with Bragg&#8217;s army. In all probability they were  spies, doing all they could for the rebel cause.</p>
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<div>
<p>* Report of the  Secretary of the Nary, 1862, page 212.</p>
</div>
<p><!-- Content from Google Book Search, generated at 1267590969637576 --></p>
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<div>
<p>The Union men who had been compelled to fly from</p>
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</div>
<p><!-- Content from Google Book Search, generated at 1267590969641442 --></p>
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<p>and abandon their homes last summer by these same  Cobbs, and others, and who now reside in Shelby ville, inform me, that  this Miss Cobb pursued the practice of enticing Union soldiers all last  summer.</p>
<p>The scouts, brought in the remains of the murdered  officer, and he was interred at Tullahoma; but  not one vestige of the two first soldiers could be found*</p>
</div>
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		<title>Tullahoma, being a summer resort of considerable celebrity</title>
		<link>http://tullahoma.wordpress.com/2010/03/03/tullahoma-being-a-summer-resort-of-considerable-celebrity/</link>
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		<pubDate>Wed, 03 Mar 2010 04:27:21 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[Primary Printed Sources]]></category>
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		<description><![CDATA[Other towns are, Summitville, Beech Grove, Hillsboro, Pocahontas, Needmore and Tullahoma, the latter being a summer resort of considerable celebrity<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=34&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>COFFEE COUNTY.&#8217;</p>
<p><img class="alignleft" src="http://books.google.com/books?id=CrRNAAAAMAAJ&amp;pg=PA108&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U296_F7W0cHnJB2QXXKDQei3QUDXA&amp;ci=115%2C162%2C787%2C782&amp;edge=0" alt="" width="453" height="450" />This county lies principally on the highlands or  plateau of Middle Tennessee, a small portion only being in the basir..  The soil is generally light and sandy, though there are some fertile  valley*. Manchester is the county seat. Its population is 438. Other  towns are, Summitville, Beech Grove, Hillsboro, Pocahontas, Needmore and  Tullahoma, the latter being a summer  resort of considerable celebrity. The principal water-courses are Duck  River and its tributaries, which afford water power of the finest  quality. The county is amply supplied with timber. The principal  products are corn, wheat, oats, rye, fruits and live stock. The plateau  lands, though not adapted for heavy crops of grain, are well suited for the growth of fruits. The  principal educational institutions are the Tullahoma  College, the Tullahoma Grammar  School, and the Manual School, of Manchester. The Nashville and  Chattanooga Railroad passes through the county, and the Manchester and  McMinnvillo Railroad has its terminus at Tullahoma.  There are in the county one paper factory, one hub and spoke  factory, one file factory, one axe-handle factory, one sash, door and  blind factory and one woolen mill. The amount of capital invested is  about $&#8217;250,000, and number of persons employed 200. The prevailing  religious denominations are Methodist, Baptist, Presbyterian, Cumberland  Presbyterian and Episcopalian. The county taxes are: for schools, 10  cents; for roads, 15 cents; for county purposes, 10 cents.</p>
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		<title>THE YELLOW FEVER IN TENNESSEE, OUTSIDE OF MEMPHIS in SHELBYVILLE AND TULLAHOMA</title>
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		<pubDate>Wed, 03 Mar 2010 04:11:54 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[1879]]></category>
		<category><![CDATA[Dr. Cowan]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[Primary Printed Sources]]></category>
		<category><![CDATA[SHELBYVILLE]]></category>
		<category><![CDATA[YELLOW FEVER]]></category>

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		<description><![CDATA[" Boyd, the half brother of Mr. Tiller, undoubtedly had a genuine case, however. I have become thoroughly convinced of the fact recently by conversation with members of his family. His mother and attendants denied most bitterly that the yellow color was developed after death. They now say positively that it was well marked upon the back, chest, and other parts of the body They give as their reason for denying it at the time that they were afraid to acknowledge it as people were so excited at Tullahoma, they were trying to keep it from being known that the case was yellow fever.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=31&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div>
<p><img class="alignleft" src="http://books.google.com/books?id=KXOUbtgHpikC&amp;pg=PA452&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U1OOGklI4-cJ_V9AIUKgztIUYKyVw&amp;ci=74%2C293%2C839%2C1168&amp;edge=0" alt="" width="482" height="672" />THE YELLOW FEVER IN TENNESSEE, OUTSIDE OF MEMPHIS,  IN 1879.</p>
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<p>The cases of yellow fever which occurred in the  State, outside of Memphis, were comparatively very few, and as soon as  the facts were ascertained, in every case, were subjected by the State  Board of Health, to rigid isolation, disinfection, etc., and which  uniformly was followed by a failure of the disease to spread to any  considerable extent,— stopping in the majority of instances with the  single case in which it first developed.</p>
<p>SHELBYVILLE AND TULLAHOMA.</p>
<p>The first case of yellow fever which was reported  to the State Board as having occurred outside of Memphis was the case of  Rev. Mr. B. M. Tiller. He left Memphis upon the 18th of July and  arrived in Shelbyville, Bedford county, at 1 A. M., on the 21st. The following day at noon he was  seized with a chill, which was succeeded by a high continued fever, and  on the 25th he died with all the characteristic symptoms present of  yellow fever.</p>
<p>The local Board of Health, through their vigilant  and efficient President, Dr. C. C. Fite, ordered the early isolation of  the case, and, after his death, moved the other members of the family  and their effects to a building out from the town, and their detained  them in quarantine for twenty two days. They also fumigated the vacated  house thoroughly, and forbid it3 being reoccupied until frost.</p>
<p>Upon the 22d of August following, the State Board  received information that one Elliot Boyd, a kinsman of the Rev. Mr.  Tiller, and who had nursed him (Tiller) through his sickness, had  escaped from the quarantine guards at</p>
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<p>Shelby ville, and was &#8221; lying dangerously sick with  a suspicious form of fever at Tullahoma.&#8221;</p>
<p>Inspector Clark was directed to immediately  investigate the matter,—and he, in conjunction with Dr. E. M. Wight,  Inspector for the National Board of Health, left upon the first train  for Tullahoma.</p>
<p>On the evening of the 23d  they sent the following conjoint telegraphic report:</p>
<p>Tullahoma, Tenn., Aug. 23,1879. Dr. <em>J.  D. Plunket, President State Board of. Health, Nashville, Tennessee : </em>Sir : We have taken all the  testimony possible in the case of Boyd, who died here, yesterday, from  the physicians, nurses and family, and the suspicions of its character  formed yesterday were fully confirmed. We are warranted in asserting  positively our belief that it was a case of yellow fever. We have taken  all the steps necessary to secure immunity to the citizens by sending  the family among whom he died three miles out, and isolating them  completely. We have also, under our own supervision, disinfected the  house in a thorough manner. These steps will, we think, stamp out the  disease at least at this place, though we do not believe it would spread  here, on account of the good sanitary condition of the place and its  climatic advantages. The altitude of Tullahoma is  one thousand and seventy feet, and the town is in a condition of  perfect cleanliness and freedom from anything deleterious to health.</p>
<p>No excitement and no fear of a spread of the  disease. None of the children in the family are sick.</p>
<p>W. M. CLARK, <img class="alignright" src="http://books.google.com/books?id=KXOUbtgHpikC&amp;pg=PA453&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U2A1YvJJL6asDNqKI6H81_GrcHK5Q&amp;ci=111%2C369%2C772%2C739&amp;edge=0" alt="" width="444" height="425" /><br />
<em> Inspector State Board of Health. </em><br />
E. M. WIGHT,<br />
<em>Inspector  National Board of Health. </em></p>
<p>And upon the next day, the 24th, Inspector Clark  made the subjoined written report:</p>
<p>Nashville, Tenn., Aug. 24, 1879. <em>Dr. J.  D. Plunket, President State Board of Health : </em></p>
<p>Sib :  I have the honor of transmitting this my report of the case of Elliot  Boyd, who died with yellow fever at Tullahoma, on  Friday, the 22d inst. The facts elicited by an investigation of the  case, are as follows :</p>
<p>The Rev. Mr. Tiller, a Memphis refugee, died on the  21st of July, at Shelbyville, of yellow fever. Boyd, who was a halfbrother of Tiller, went to him on the 18th of July,  and remained, with him until his death. He was then placed with the  family of Tiller under quarantine near Shelbyville, where he remained  until Wednesday morning, the 13th of August, and then escaping from the  guard, made his way to his brother-in-law, J. B. Henley, who, with  Boyd&#8217;s mother, lived in Tullahoma. He  traveled on the cars, arriving there about 12:30 p. M. He complained of &#8216;illness  when he arrived, and according to the testimony of his mother, &#8221; he  sweat a great deal, &#8221; all that night, and complained very much of his  head and back. Thursday morning he was much worse, his fever being very  high, and he was slightly delirious. A Mr. Sufer, who practices,  medicine at Tullahoma, though not a  licensed physician, was called in and gave him a large dose of  podophyllyn, which operated as an emetic and as a drastic purgative, and  brought away, in the words of his mother, &#8221; a powerful amout of bile.&#8221;  He continued in this state until the following Tuesday, when his  symptoms all abated, his delirium passing off, and he wanted to get up.</p>
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<p>He did get up and sat by the fire awhile, but  l&gt;eing persuaded to go back to bed, he sat on the side nearly all  day. He had some return of his appetite also, and did eat, but  moderately. He continued in this—to his medical attendants—in this  convalescent state until Wednesday evening, when all his symptoms  returned with renewed violence. The whole throat, fauces and mouth  became sore, so that the attention of his attendants was directed  prominently to that, and he was induced to believe it a case of  diphtheria, though at the outset it was pronounced to be bilious fever.  He soon began to sink, however, and died on Friday, the 22d, at 10:30 A.  M.</p>
<p>During his illness the discharge from his kidneys  was very copious, and &#8221; clear as spring&#8221; water, &#8221; and this continued  until</p>
<p>■ — evening, at 8 P. M., when it ceased altogether.  About one and a half hours after his death the front of his throat, his  breast and the sides of his neck became covered with bluish spots.  These spots may have been there sooner, but were not noticed. Dr. Cowan,  an accomplished physician of Tullahoma, and  who has had a limited experience in seeing yellow fever cases, in  company with two other physicians, visited him twice,— first on Tuesday,  and again on Wednesday. On the first visit Dr. Cowan n/)ted his pulse  and temperature. The first he found to be <em>Hi </em>to the minute, while  the latter was 101 J°. At his visit, which was just before his demise,  when his vital powers were all failing, his pulse was 134, while his  temperature was below the normal standard, &#8216;and his arms and legs were  cold to his elbows and knees, respectively.</p>
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<p>The following is the report made by Dr. Cowan to  the municipal authorities of Tullahoma :</p>
<p>Tl&#8217;LLAHOMA, TENN., Aug.  19, 1879.</p>
<p><em>Mr. Win. Davidson, and other members of the  Sanitary Committee : </em>Gentlemen:  In compliance with your request, I visited Mr. Elliot Boyd, the  man supposed to have yellow fever. On my first visit I was not fully  satisfied as to the disease that predominated in his case, and so  deferred an opinion until this morning, when I visited him again. There  were certainly some symptoms that pointed clearly to yellow fever. On my  second examination I find these symptoms so modified as to leave hardly  a possibility of the fever being a case of the dreaded scourge, and yet  there is a sufficient mark of the presence of some foreign poison to  render necessary some precaution. In fact, as the patient has been  recently exposed, and the type of the disease from which he is now  suffering presents some features of the disease so dreaded, though but  mildly expressed, I advise that proper care be taken (without giving  unnecessary alarm) to prevent, as far as possible, intercourse with the  patient, and complete isolation of himself and family. In submitting  this report, I do not wish to convey the idea that this is a case of  yellow fever, but that the case is one in which clear diagnosis is very  difficult, and the fact of recent exposure brings the necessity for  precaution.</p>
<p>I am indebted to my  friend, Dr. Farris, for kindly visiting the patient with me.  Respectfully submitted,</p>
<p>J. B. COWAN, M. D. On the  Friday before he arrived at Henley&#8217;s, Boyd was in a heavy rain and got  thoroughly wet, and attributed his illness to cold contracted from that  exposure. Boyd was 19 years old last June, and previous to his illness  stout and healthy. He had been &#8221; complaining&#8221; a week or two before he  got down, and had been prescribed for by Dr. Farris. During the sickness  his urine was light colored, and very profuse, until its total  suppression. He ejected from his throat large quantities of a ropy  mucous streaked with dark stripes, but did not vomit any toward the  last. &#8220;Dr.&#8221; Sufer, at the beginning of his disease, pronounced it  bilious fever, and the physician who visited him did the same with the  reservation on the part of Dr. Cowan mentioned in his report, which was  increased by facts subsequently ascertained by us and unknown to him. He  aided very materially In the examination, and assisted afterward in the  work of disinfection. After our full examination he concurred with us  that it was, beyond question, a case of yellow fever. In making the  above examination, Dr. E. M. Wight, Inspector of the National Board of Health, was my very able coadjutor, and I am greatly indebted to bis  large experience in reaching the conclusion that it was a genuine case  of yellow fever. Of this we have no doubt, and in accordance with our  belief, we proceeded to put into effect all the precautions in our  power.to prevent its further spread. We called together the town  authorities, and stated the urgency of the case, and the necessity for  prompt action. They provided wagons and sent Henley&#8217;s family about three  miles in the country, to a vacant house remote from any other, and the  corporate authorities took charge of them, and will provide all  necessaries for them. They had already, in accordance with a suggestion  made the previous day, burned all the things in the room calculated to  preserve the infection.</p>
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<p>After the evacuation of this house, we fumigated it  with sulphur in a most thorough manner, and ordered its repetition the  next night. Before closing, I would beg leave to repeat my belief  expressed in a telegram last night, that there is no danger of its  spread. The town is one thousand and seventy feet above sea level. It is  in splendid sanitary condition, and the climatic advantages as fine as  can be imagined. Our efforts were ably seconded by all the citizens,  who, though not all convinced that it was yellow fever, deemed it most  prudent to take every precaution to guard against even the possibility  of danger. For this conservatism we most heartily commended them.</p>
<p>Respectfully submitted,</p>
<p>W. M. CLARK, M. D., <em>Inspector  of the State Board of Health. </em></p>
<p>On September 10th,  Inspector Clark reported that the Henley family were still in  quarantine, the I own having agreed to support them twenty-two days, and  being guarded by men paid by the town authorities. He adds :</p>
<p>&#8221; The corporation  deserves the hearty commendation of the Board in carrying out their  recommendations so completely in the face of advice from unscrupulous  parties, who, to ingratiate themselves in the favor of the hotel  keepers, tried to prevent the enforcement of the measures, and offered  every obstacle to it they could.&#8221;</p>
<p>Upon December 17th, 1879, a communication was  received from Dr. C. C. Fite, President of the Shelbyville Board of  Health, from which we make the following extra&lt; t: &#8221; Rev. J. M.  Carter had a spell of fever, which looks very much like a mild attack of yellow fever, a few days after he visited Mr.  Tiller. The discription of his case takes only a page of foolscap.&#8221;</p>
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<p>In reply, he was invited  by the Board to send forward the report, a copy of which is here annexed  :</p>
<p>Shklbyville Tjenn., Dec. 23,1879. &#8221; <em>Zh:  J. D. Kunket, President State Board of Health: </em></p>
<p>Dear Sir: Your request to send an  account of the Carter ease has just been received. By way of  introduction, I will say that I do not pronounce the case to have been  one of yellow fever, but under the existing circumstances, it is at  least a very interesting one.</p>
<p>&#8221; Boyd, the half brother  of Mr. Tiller, undoubtedly had a genuine case, however. I have become  thoroughly convinced of the fact recently by conversation with members  of his family. His mother and attendants denied most bitterly that the  yellow color was developed after death. They now say positively that it  was well marked upon the back, chest, and other parts of the body They  give as their reason for denying it at the time that they were afraid to  acknowledge it as people were so excited at Tullahoma,  they were trying to keep it from being known that the case was  yellow fever.</p>
<p>&#8221; I proceed to Mr.  Carter&#8217;s case, copying what I wrote down at his dictation, and giving  his exact language as near as possible:</p>
<p>&#8220;Rev. J. M. Carter, pastor of the M. E. church ac  Shelbyville, visited the Rev. Mr. Tiller the day afier he arrived from  Memphis and was taken sick with the yellow fever.</p>
<p>&#8220;On the Saturday following, five days after his  visit, lie waa taken with sickness, feeling stupid and worn out. He had a  chill that afternoon, went immediately to bed, drank a goblet of  blackberry wine, covered up with blankets and comforts and began to  sweat in twenty minutes. After getting in bed the chilly sensations  left; h« had fever all Saturday night aud was restless and awake, not  sleeping a wink, his head ached. Next morning he took lobelia and  vomited until noon, the nausea continuing until late in the afternoon,  slept none, fever constant but seemed highest Sunday night, at which  time he applied cold water freely and took a hot bath. Did not sleep  until 2 A. M., Monday, then after bathing slept until about daylight. He  slept none Monday or Monday night; the fever continued all the time,  but when very high was cooled some by the cold water. The family said  his eyes were red and glaring during the fever. On Sunday night he was  exceedingly restless and nervous. The perspiration was kept up all the  time. He was very careful to do this by the proper use</p>
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<p>of covering and warm water ; he took no other  medicine during his illness except some cathartic pills, took no quinine  nor anything of the sort. He had some fever up to Tuesday, then it  left; was very weak for several days, got up Friday, but it was a month  before he recovered his strength.</p>
<p>The above facts are about as I remember them.</p>
<p>(Signed.) J. M. CARTER.</p>
<p>Dec. 6, 1879.</p>
<p>&#8220;No physician was called to see the case as the  family do their own doctoring in fevers and such maladies, being firm  believers in lobelia and sweating. They are very intelligent people and  manage such cases with ;a great deal of judgment. I refer to Capt.  Mankin&#8217;s family, into which Mr. Carter married.</p>
<p>&#8221; The neighbors were very  much alarmed and some of them moved away. The Board of Health knew  nothing of the case at the time except that Mr. Carter was &#8220;billious?&#8221;  and had the headache, not feeling well enough to hold services that  Sunday.</p>
<p>&#8221; I suppose Mr. Tiller  had everything disinfected on his way from Memphis, as others did. If  so, how did Boyd get the disease except from personal contact ? He slept  on the same bed with Tiller a great deal of the time when the latter  was sick. If Mr. Carter did have a mild attack of the genuine disease,  how did he get it except by the visit, sitting near and talking to the  patient&#8217;.&#8217; Of course if it is so communicable, it is very mildly so, as a  number of others were exposed and did not afterward show any symptons  of the disease. I have treated, since that time, two cases of malarial  fever in the Tiller family, one a simple intermittent, the other a  severe remittent, but neither of them had any symptons peculiar to  yellow fever. This question is <em>not </em>yet settled, and theoretical  writers mint wait until these isolated cases are collected and studied  by practical thinkers. If Mr. Tiller&#8217;s goods were thoroughly  disinfected, then this group of cases presents the characteristics of a  ch:iuical experiment where the elements are definitely known. I hive no  opinion upon the subject, however, and am entirely open Lo conviction.&#8221;</p>
<p>Very Respectfully,</p>
<p>C. C. FITE, M. D. <em>President  Board of Health. </em></p>
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		<title>John W. Harton Fire insurance</title>
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		<pubDate>Wed, 03 Mar 2010 03:01:25 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
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		<description><![CDATA[John W. Harton. The present mayor of the city of Tullahoma, John W. Harton, is one of the young men of progressive ideas, successful in business, and possessing the enlightened judgment and public spirit, which is characteristic of the public leaders of the present time. John W. Harton is a native of the city which [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tullahoma.wordpress.com&amp;blog=7239962&amp;post=28&amp;subd=tullahoma&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft" src="http://books.google.com/books?id=zmwUAAAAYAAJ&amp;pg=PA1988&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U1zFHZtLkVghJ4dJ6-27vjV_GmZsg&amp;ci=149%2C1021%2C730%2C245&amp;edge=0" alt="" width="420" height="141" />John W. Harton. The present mayor of the city of Tullahoma, John W. Harton, is one of the young men of progressive ideas, successful in business, and possessing the enlightened judgment and public spirit, which is characteristic of the public leaders of the present time.  John W. Harton is a native of the city which has honored him with its chief office. He was born in Tullahoma, May 27, 1883. The founder of the Harton family in Tennessee was his grandfather, Ben E. Harton, who came from Virginia many years ago, and located in Dyer county, where he was engaged in the buying and selling of land, in developing industries, and as an enterprising capitalist and promoter of substantial enterprise. He also took part in local politics, served on the city boardof Dyersburg for many years, and was highly respected in his community. He had a family of five children, and of these John W. Harton, Sr., the father of the Tullahoma mayor, was third. The grandfather was a Democrat in politics and a member of the Baptist church.  John W. Harton, Sr., was born in Dyersburg in 1852, and died in 1885. He grew to manhood in his native town, received his education there and at Memphis, and started out in life in the cotton business, in which he continued until his health failed, when he moved to Tullahoma in 1880 and was here engaged in merchandising until his death. He was a supporter of Democratic principles and candidates and he <img class="alignright" src="http://books.google.com/books?id=zmwUAAAAYAAJ&amp;pg=PA1989&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U2_ZoA5QxVsrgINh3h1OYiHrf9_ag&amp;ci=108%2C83%2C704%2C1026&amp;edge=0" alt="" width="405" height="590" />and his wife were members of the Baptist church. His fraternal associations were with the Masons and Odd Fellows. The maiden name of his wife was Nannie Maie Wheeler, who was born- in Lansing, Michigan, in 1853, and is now living in Tullahoma. They were married at Dyersburg, Tennessee, in 1878. Of their five children, the following three are living: Mrs. Bessie E. Tate, of Tullahoma; Mrs. George M. Barfield, of Tullahoma; and John W. Harton.  Mayor Harton attained his early schooling in the high school at Tullahoma, and began his career as assistant cashier in the Traders National Bank of Tullahom. He held&#8217;that position six years and then got into business for himself as a dealer in fire insurance and real estate. He does a large business, chiefly in farm lands, and many of his transactions are deals with his own property. He is the owner of several farms which he operates under his supervision. Mr. Harton is vice president of the Tullahoma Tobacco Manufacturing Company, and is vice president of the Tullahoma Ice Company.  He was elected Mayor of Tullahoma in August, 1912, and is giving his native city an excellent administration and doing all in his power to improve it both as a business center and as a good place for people to live in. He is secretary of the Tullahoma Board of Trade; Secretary of the Tullahoma Pair Association, and secretary and treasurer of the Tennessee Municipal League, a body composed of the Mayors of Tennessee cities. In politics he is a Democrat, is a member of the Baptist church, and is prominent in fraternal orders, being affiliated with Tullahoma Lodge No. 162, A. F. &amp; A. M.; the Camp of the Modern Woodmen of America; Tullahoma Lodge No. 160, Knights of Pythias, and Murfreesboro Lodge No. 1029, of the Benevolent and Protective Order of Elks.</p>
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		<title>It is celebrated for its pure air and good free stone sulphur and chalybeate water</title>
		<link>http://tullahoma.wordpress.com/2010/02/27/it-is-celebrated-for-its-pure-air-and-good-free-stone-sulphur-and-chalybeate-water/</link>
		<comments>http://tullahoma.wordpress.com/2010/02/27/it-is-celebrated-for-its-pure-air-and-good-free-stone-sulphur-and-chalybeate-water/#comments</comments>
		<pubDate>Sat, 27 Feb 2010 21:18:40 +0000</pubDate>
		<dc:creator>Maurice FitzGerald</dc:creator>
				<category><![CDATA[Historical Documents]]></category>
		<category><![CDATA[tullahoma]]></category>
		<category><![CDATA[it's the water]]></category>

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			<content:encoded><![CDATA[<p><img class="alignnone" src="http://books.google.com/books?id=w3dHAAAAYAAJ&amp;pg=PA82&amp;img=1&amp;zoom=3&amp;hl=en&amp;sig=ACfU3U2Z4h-01p-SUwnCZOo19U7Nu4ACiw&amp;ci=552%2C899%2C410%2C244&amp;edge=0" alt="" width="236" height="140" /></p>
<p>TULLAHOMA HOTEL GH NORTON Proprietor Tullalioma Tenn This Hotel Is pleasantly situated near the depot at the Junction of the Manchester and McMlnnville Ruilroad Board by the day week or month on reasonable terms The beautiful location of Tullalioma on the Plateau of the Cumberland Mountain 76X1 feet above Nashville renders It one of the most desirable retreats during the summer season It is celebrated for its pure air and good free stone sulphur and chalybeate water E3 NB Horses and Hacks can be had at all times by Charlrs H Nobtok jy6S</p>
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